Michael fighting Easter eggs at Sugar Hill. |
There’s not really a marker or road sign that tells you how
to get to this place in northeast Cleveland County. You just have to know how
to get there, and the farmers and factory workers who populate this rural area
of the state have managed to gather there every Easter morning to fight eggs,
to tell stories and to renew old friendships.
It’s near the tiny town of Fallston, which was known to most
people as the home of the Stamey General Store and Funeral Parlor – real
slogan: “We Serve You from the Cradle to the Grave” – and to me as the location
of my childhood dentist, the meanest person who ever lived. He walked around
all day like he was trying to birth a unicorn without using an epidural.
About three miles from downtown, there is a back road called
Sugar Hill that for some unknown reason has hosted these annual Easter egg
fights for more than 100 years. It sounds messy, of course, but “egg jarping” is
a traditional English folk game that still survives. It even has a
world championship, held every Easter morning in Peterlee, England.
No one knows when the unique contest began at Sugar Hill. Joe
Stamey, the owner of the general store and funeral home, was its unofficial
ambassador for decades and the guy everyone wanted to have at least one fight
against. He claimed to have been at Sugar Hill every year from the 1920s until
he died sometime in the 1990s.
The game is simple, really. Two competitors face off against
each other, with one holding his egg tightly in the palm while the other taps
the end until one of the eggs break. Then, you turn it around and do the other
end. When both ends of one egg is broken, the loser surrenders his egg.
Usually, two contestants will fight a half-dozen eggs before moving on. People
showed up with as many as 70 or 80 dozen eggs to fight.
God only knows what people did with all those broken-ended eggs
after Easter. It was hard to trust just how old some of the eggs were, but some
people still pickled them to eat later. Most of them were fed to pigs back home.
Because the game is simple, it’s harder, but not impossible,
to cheat. There was always someone who tried to pass off the extra-hard egg of
a guinea hen as a chicken egg. Try pulling that on some of the old timers, and
you would find yourself rolling in the dewy grass with a basketful of broken
shells.
Every now and then, someone would show up with an elaborately
decorated wooden egg that they tried to pass off as real. Someone even brought
a glass egg they found at the Gay Dolphin in Myrtle Beach, S.C., but was shamed
into putting it in his pocket early in the day. I always wondered if the wooden
one would splinter before the glass one chipped, but it’s one of those chicken-and-egg
questions that will probably never be answered.
The farmers knew how to build in their own advantages.
Throughout the winter, they would feed their game chickens ground up oyster
shells in the hopes that the extra calcium would produce a thicker, harder
shell. Some would even breed chickens that produced hard shells or bought
exotic chickens that laid light-blue eggs.
One thing you didn’t want to bring was store-bought eggs.
Their soft shells were pulverized in short order and the eggs were quickly surrendered.
While some of the competitors took care to decorate their
eggs, most of the people who showed up with crates of competition eggs boiled
them with onion skins or some other natural dye. They were generally chocolate
brown and uglier than a yard gravel.
For me, going to Sugar Hill was one of the few chances to
spend time with my maternal grandparents, Harse and Mary Ethel Gales. They
lived on a farm far away by our standards – practically 10 miles. Since my
other grandparents lived on land nearly connected to our house, I spent more
time with my dad’s folks, who had a well-used creek with a swimming hole, an
apple orchard for making pies and fewer chores to do on a daily basis.
My other grandparents’ farm was small and basic. I still
remember when the house got indoor plumbing. For years, they didn’t even have
an outhouse. But it was our farmer’s market, a place for fresh vegetables and
pure, unpasteurized milk, which we brought home in heavy glass jars and had to
shake well before using because all the cream was at the top.
We made weekly trips during the summer to have lunch with
them, usually on Wednesdays. They didn’t have a lot, but my grandmother would
spend hours making a spread for my mom, my sisters and me. She would kill and
fry a chicken, cook a little ham and serve baked macaroni and cheese. There
would be lots of fresh vegetables, including my favorite, black-eye peas. It was
served with squash, okra, candied yams, fresh tomatoes, sliced cucumbers, all
of which they grew in the garden. For dessert, she had an egg custard, banana
pudding and maybe a chocolate or lemon pie.
Sometimes it was hard to appreciate, because she had everything
on the table and ready to serve at their normal lunch time of 10:30 a.m. That
was six or seven hours after my grandfather got up to milk the cows and feed
the other animals, but it was usually only a half hour or so after my mom was
able to get me out of bed. Those lunches were always my breakfast.
On the day before Easter, I would go to the farm to spend
the night. I stayed in the guest room with Henry, our mute and mentally
disabled great uncle who served as their farmhand. He was sweet-spirited but
mysterious to us, a Boo Radley in Oshkosh overalls and a white T-shirt.
Their farmhouse was simple, a couple of bedrooms, a sitting
room and a wide front porch where my grandmother was always finding a
copperhead or a blacksnake lurking in her hanging plants. There was an old barn
and a new barn in the backyard, a toolshed where my grandfather hid his silver
money, a natural spring and a tin dipper for drinking water and an unholy tree
in the front yard where we had to cut our own switches when we misbehaved.
It’s hard to believe that they are only a couple of
generations removed from my kids and their electronic-filled, suburban
lifestyle. My kids, who have never known a callus, wouldn’t have survived one
switching from my snuff-dipping grandmother.
They had electricity and a television, but the black-and-white
screen was smaller than the one on my laptop. Whenever I stayed overnight, we
were in bed by 9 and up at 4:30. My grandfather never let me milk the cows – I had
weak hands and I always overslept.
On Easter mornings, however, I was up as early as them and
ready to head out the door. We packed up our colored eggs in the bed of his old
farm truck and head off to Sugar Hill. My memories say that it was always foggy
and cold and I’m sure the drive wasn’t as long as I remember. We spent what
seemed like hours fighting eggs, but still made it home in time to get dressed
in a new suit for 11 a.m. church service.
I taught my kids how to fight eggs and we even went to Sugar
Hill a few years ago. They look forward to renewing the tradition. My youngest,
still caught up in the frenzy of March Madness, even made a double-elimination tournament
bracket for our family egg-fighting battles later this afternoon.
What I love about the holiness of Easter and the coming of spring
is that it a time to celebrate resurrection and rebirth, of the Risen Lord, of plants,
of animals and of ancient family traditions.